'The disciple surrenders to Guru, Guru initiates the
disciple and as a result his limited mind is opened
மனச தொறந்தாயே
நீ
எங்க இருந்து
வந்தாயோ நீ
manasa
thoranthaye nee
engirinthu
vanthaayo nee
'Since the disciple has surrendered he asks the Guru,
where HE is taking him, the answer comes in later lines
அடியே அடியே
என்ன எங்க நீ
கூட்டிப் போற
அடியே அடியே
எங்க நீ
கூட்டிப் போற
என்ன எங்க நீ
கூட்டிப் போற
adi
ye adi ye
enna
enge nee kootti pora?
adi
ye adi ye
enge
nee kootti pora?
enna,
enge nee kootti pora?
'Similar to Pallankuzhi game, I do not understand the
path of this Samsara that has many twists, turns and rules (karmic law, pavam
& punniyam, dharma & adharma, right & wrong). I tried my best and failed. I am imperfect
and have erratic behaviors. I am sure
you can save me. I have surrendered to
you. So I am following you like a kid
goat
பல்லாங்குழி பாத
புரியல
உன்ன நம்பி
வாரேனே
இந்த காட்டுப் பய
ஒரு
ஆட்டுக் குட்டி
போல உன் பின்னே சுத்துறனே (2)
pallaankuzhi
paadha(i) puriyala
onna
nambi vaareney
indha
kaattu paya oru aattukutti pola
u(n)
pinne suthureney (2)
'Since the disciple has surrendered, he asks the Guru,
where HE is taking him, the answer comes in later lines
அடியே அடியே
என்ன எங்க நீ
கூட்டிப் போற
adi
ye adi ye
enna
enge nee kootti pora?
'Hey Guru, where are you from? You are saying, I do not have limitations and
“YOU ARE THAT (BRAHMAN)”. Is that possible? This
is similar to asking a fish to fly by just drawing wings to it. People around me reminds about my limitations all the time, but you are saying I am the substratum itself, without limitations, where are
you from (are you crazy)?
மீன தூக்கி
ரெக்க வறஞ்ச
வானம் மேல நீ
வீசி எறிஞ்ச
பறக்கப்
பழக்குறியே
எங்கிருந்து
வந்தாயோ நீ
meena
thooki rekka(i) varanja
vaanam
mele nee veesi yerinja
parakka
pazhakkuriye
engarunthu
vanthayo nee
'Since the disciple has surrendered he asks the Guru,
where HE is taking him, the answer comes in later lines
அடியே அடியே
என்ன எங்க நீ
கூட்டிப் போற ( 2 )
adi
ye adi ye
enna
enge nee kootti pora? (2)
'You have shown me how to see my own vasanas (mental
impressions) (Refer to Siva Puranam by Manickavasagar and Abirahmi Andhadhi by
Abirahmi Pattar). When I watch how these
mental impressions put me into compulsive actions and they frighten me because
I am bound by that.
கண்ணால கண்ணாடி செஞ்சு
என் அச்சத்த காட்டுறியே
kannaala kannaadi senju
en achaththa kaatturiye
But by your grace, you are removing the vasanas without
trace, revealing the pure heart
என் தூசி துரும்பெல்லாம் தட்டி
உள்ளம் வெள்ளை அடிக்கிறியே
en
thoosi thurumbella(m) thatti
ullam
vellai adikkiriye
'Since the disciple has surrendered he asks the Guru,
where HE is taking him, the answer comes in next lines
அடியே அடியே
என்ன எங்க நீ
கூட்டிப் போற ( 2 )
adi
ye adi ye
enna
enge nee kootti pora? (2)
'Here the disciple answers where the Guru is taking
him. Guru is taking away from Samsara to
Liberation. It is like joining the earth to the SKY through rainbow. Only you can do this.
ஒ பூமி விட்டு
சொர்கத்துக்கு
நீ வானவில்லில்
பாத விரிச்ச
oooh
bhoomi vittu sorgathukku
nee
vaanavillil paadha(i) viricha
'How does the Guru do that? The disciple has surrendered his mind and
constantly contemplates on Guru and follows him like a kid goat. With the grace
of the Guru, the mind becomes strong like a tight rope. When they are simply lose threads it cannot
be useful. But when these threads are
joined to form a tight rope it become useful utilitarian to lift
something. Similarly, when the mind is
scattered in many directions then it cannot concentrate. But with a single thought of Guru the mind is
strengthened and the disciple experiences the Truth and the Guru takes him towards liberation.
மனசக் கைறாக்கி
இழுத்து போறாயே
நீ
manasak
kayiraakki
izhuthu
poraaye nee
'Even after experiencing the Truth, the mind may slip
away and dwell in Samsara, until Sahaja Samadhi is reached. If that happens
will you leave me Guru? (Refer to Kaivalya Naveneedam verse, Guru’s response
where the disciple asks the Guru what he can offer to Guru for making him to
realize the Truth and Katha Upanishad – Chapter 2, Section 3 verse 11).
சொர்க்கம்
விட்டு பூமி வந்தால்
மீண்டும்
கிழக்கில் சூரியன் வந்தால்
நான் விழிச்சு
பார்க்கையில
கலைஞ்சு போவாயோ
நீ
sorga(m)
vittu bhoomi vandhaal
meendu(m)
kizhakkil sooriyan (va)ndhaal
naan
vizhichu paakayile
kalanju
povaaayo nee
The answer is not given in the above song. Obviously, the disciple has tasted the nectar
and would be following the Guru like a kid goat until the liberation is
attained.