Showing posts with label Suffering. Show all posts
Showing posts with label Suffering. Show all posts

Sunday, April 17, 2016

A View from (of) the SKY


Flight Journey
A View from (of) the SKY

 In the Sky of Awareness, there are countless Clouds of Thoughts

Some clouds are so dense, others are wafer thin.

In the Wind of Life, there is a continuous movement

This movement brings many relationships among the clouds far and near.

The movement brings about a continuous change

Sometimes the movement is very strong and vibrant

And at other times it is gentle as a breeze.

Accordingly, the clouds are rearranged within and among them.

The Sky identifying with the Cloud(s), feels and experiences the limitedness.

This identification is due to the ignorance of its real nature

Unfortunately, not knowing the precise way for liberation from the limitedness

It tries to break the bounds through external means.

By comparing its own size and density with other clouds in the Sky

It attempts to accumulate the clouds that are favorable

And tries to reject the clouds that are unfavorable.

After such several attempts and tries,

It finds that it is unable to secure its relationship with other clouds;

As they are continuously rearranged, thanks to the movement caused by the wind.

Finding no end in the vicious circle of the movement; it continues to fail miserably

However, by giving complete attention of the struggle without self-judgment

It turns away its focus from the external movement and makes a journey within (inward)

It enquires into the suffering and questions who is suffering

It witnesses that the clouds come and go and the

Rearrangements happens only among the clouds and not within itself

Finally, it understands, after all it is the SKY all the time and not the clouds,

Within its bosom, the clouds appear & disappear and the movement of the wind happens.

When the bewilderment born out of identification with the clouds (ignorance) ceases,

The SKY recognizes, by nature it is boundless and remains eternally at peace;

Totally unaffected by the movement of the wind and its effects.


Analogy notes:


SKY – Self, Brahman
Clouds – Thoughts
Wind – Movement of Life
Rearrangement among clouds - Relationships
Sky identifying with the Cloud – Ego
Break the bounds through external means – Gain liberation through actions
Its own size and density – One’s own position and power
Accumulation of other clouds that are favorable – Desire
Rejection of clouds that are unfavorable – Fear
Vicious circle of the movement – Continuous fleeting cycle of beginning and end
Giving complete attention of the struggle - Witnessing
Turns away its focus from the external movement – Understanding that just performing actions won’t lead to liberation
Makes a journey within (inward) – Giving importance to knowing oneself rather than actions
Questions who is suffering – self-enquiry


Wednesday, October 29, 2014

Adiye Adiye - Tamil Song from the movie Kadal - The attitude, feelings and experiences of a disciple who have surrendered to the Guru

Movie: Kadal 

Song: Adiye Adiye


Background of the Song:  This song is a love song between Gautham Karthik and Thulasi Nayar in the Tamil movie Kadal.  Even though this song is meant to be a Love song between the hero and heroine in the movie, from a spiritual context, it really fits into the characteristics of a disciple towards the Guru.  This song depicts the attitude, feelings and experience of a disciple, in a sequence of steps, who have surrendered to the Guru.    The song is written by Madhan Karky.  The music by A R Rahman eloquently describes the temperament of the disciple.  The singer Sid Sriram expresses the heart and soul of the disciple beautifully.  The following points are the highlight of this song.
  • A disciple surrenders to a Guru and gets initiated and his limited mind opens up.
  • The surrendered disciple asks the Guru where he is taking him to.
  • The surrendered disciple says that he couldn't figure out the Samsara and will follow him like a kid goat.
  • Guru says to him "YOU ARE THAT (BRAHMAN)" and disciple wonders about this impossibility
  • Disciple is frightened by his own mental impressions (vasanas)
  • But by Guru's grace he transcends (some of) them
  • Now, the disciple says to Guru now I understand that you are taking me to my liberation
  • Disciple explains how Guru has helped him to experience the Truth
  • Disciple asks the Guru, but after coming out of the experience and if I go back to the old ways (unable to keep it permanent), will you leave me struggling?
  • The Disciple will continue to follow the Guru until he is liberated.
Legend:        Spiritual Contemplation                   Transliteration                                  

'The disciple surrenders to Guru, Guru initiates the disciple and as a result his limited mind is opened
மனச தொறந்தாயே நீ
எங்க இருந்து வந்தாயோ நீ
manasa thoranthaye nee
engirinthu vanthaayo nee

'Since the disciple has surrendered he asks the Guru, where HE is taking him, the answer comes in later lines
அடியே அடியே
என்ன எங்க நீ கூட்டிப் போற
அடியே அடியே
எங்க நீ கூட்டிப் போற
என்ன எங்க நீ கூட்டிப் போற
adi ye adi ye
enna enge nee kootti pora?
adi ye adi ye
enge nee kootti pora?
enna, enge nee kootti pora?

'Similar to Pallankuzhi game, I do not understand the path of this Samsara that has many twists, turns and rules (karmic law, pavam & punniyam, dharma & adharma, right & wrong).  I tried my best and failed. I am imperfect and have erratic behaviors.   I am sure you can save me.  I have surrendered to you.  So I am following you like a kid goat
பல்லாங்குழி பாத புரியல
உன்ன நம்பி வாரேனே
இந்த காட்டுப் பய ஒரு
ஆட்டுக் குட்டி போல உன் பின்னே சுத்துறனே (2)
pallaankuzhi paadha(i) puriyala
onna nambi vaareney
indha kaattu paya oru aattukutti pola
u(n) pinne suthureney  (2)

'Since the disciple has surrendered, he asks the Guru, where HE is taking him, the answer comes in later lines
அடியே அடியே
என்ன எங்க நீ கூட்டிப் போற
adi ye adi ye
enna enge nee kootti pora?

'Hey Guru, where are you from?  You are saying, I do not have limitations and “YOU ARE THAT (BRAHMAN)”.  Is that possible? This is similar to asking a fish to fly by just drawing wings to it.  People around me reminds about my limitations all the time, but you are saying I am the substratum itself, without limitations, where are you from (are you crazy)?    
மீன தூக்கி ரெக்க வறஞ்ச
வானம் மேல நீ வீசி எறிஞ்ச
பறக்கப் பழக்குறியே
எங்கிருந்து வந்தாயோ நீ
meena thooki rekka(i) varanja
vaanam mele nee veesi yerinja
parakka pazhakkuriye
engarunthu vanthayo nee

'Since the disciple has surrendered he asks the Guru, where HE is taking him, the answer comes in later lines
அடியே அடியே
என்ன எங்க நீ கூட்டிப் போற ( 2 )
adi ye adi ye
enna enge nee kootti pora? (2)


'You have shown me how to see my own vasanas (mental impressions) (Refer to Siva Puranam by Manickavasagar and Abirahmi Andhadhi by Abirahmi Pattar).  When I watch how these mental impressions put me into compulsive actions and they frighten me because I am bound by that. 
கண்ணால கண்ணாடி செஞ்சு
என் அச்சத்த காட்டுறியே
kannaala kannaadi senju
en achaththa kaatturiye

But by your grace, you are removing the vasanas without trace, revealing the pure heart
என் தூசி துரும்பெல்லாம் தட்டி
உள்ளம் வெள்ளை அடிக்கிறியே
en thoosi thurumbella(m) thatti
ullam vellai adikkiriye

'Since the disciple has surrendered he asks the Guru, where HE is taking him, the answer comes in next lines
அடியே அடியே
என்ன எங்க நீ கூட்டிப் போற ( 2 )
adi ye adi ye
enna enge nee kootti pora? (2)    

'Here the disciple answers where the Guru is taking him.  Guru is taking away from Samsara to Liberation. It is like joining the earth to the SKY through rainbow.  Only you can do this. 
ஒ பூமி விட்டு சொர்கத்துக்கு
நீ வானவில்லில் பாத விரிச்ச
oooh bhoomi vittu sorgathukku
nee vaanavillil paadha(i) viricha

'How does the Guru do that?  The disciple has surrendered his mind and constantly contemplates on Guru and follows him like a kid goat. With the grace of the Guru, the mind becomes strong like a tight rope.  When they are simply lose threads it cannot be useful.  But when these threads are joined to form a tight rope it become useful utilitarian to lift something.  Similarly, when the mind is scattered in many directions then it cannot concentrate.  But with a single thought of Guru the mind is strengthened and the disciple experiences the Truth and the Guru takes him towards liberation. 
மனசக் கைறாக்கி
இழுத்து போறாயே நீ
manasak kayiraakki
izhuthu poraaye nee

'Even after experiencing the Truth, the mind may slip away and dwell in Samsara, until Sahaja Samadhi is reached. If that happens will you leave me Guru? (Refer to Kaivalya Naveneedam verse, Guru’s response where the disciple asks the Guru what he can offer to Guru for making him to realize the Truth and Katha Upanishad – Chapter 2, Section 3 verse 11).
சொர்க்கம் விட்டு பூமி வந்தால்
மீண்டும் கிழக்கில் சூரியன் வந்தால்
நான் விழிச்சு பார்க்கையில
கலைஞ்சு போவாயோ நீ
sorga(m) vittu bhoomi vandhaal
meendu(m) kizhakkil sooriyan (va)ndhaal
naan vizhichu paakayile
kalanju povaaayo nee

The answer is not given in the above song.  Obviously, the disciple has tasted the nectar and would be following the Guru like a kid goat until the liberation is attained.