Showing posts with label World-Maya-Illusion-Samsara. Show all posts
Showing posts with label World-Maya-Illusion-Samsara. Show all posts

Friday, January 29, 2021

Christopher Nolan's "The Prestige"

Christopher Nolan's "The Prestige"

In many ways, the films of Christopher Nolan serve as mirrors to the human condition. They reflect the facets of life, the mind, and the universe—all of which remain open to vastly different perspectives and interpretations.

Let us look at some of the interesting aspects of Nolan’s movies, which emphasize this point.

Nolan’s cinema is fundamentally multilayered. Each layer yields new meaning depending on when and how you view it, offering a deeper understanding of the overarching narrative when viewed holistically.

This mirrors our own lived experience. We transition through distinct stages in life; matters that seem trivial today were critically important yesterday, and vice versa. Much like a Nolan film, life cannot be fully comprehended without stepping back to view the whole picture.

Nolan’s screenplays often present narrative chaos, constantly jumping between past, present, and alternate realities. Yet, beneath this frantic editing lies a deliberate structure and purpose.. 

Our minds function in much the same way—constantly darting between memories of the past, experiences of the present, and anxieties about the future. Just like a complex screenplay, an underlying purpose directs the chaotic surface of our thoughts.

Furthermore, Nolan frequently leaves his endings open to interpretation: 

This is like some beliefs of the mind about what happens after death.  The opinions differ, claiming that there is a life after death, no life after death, reincarnation, judgement day, heaven, hell, etc.

Ambiguous Endings (Inception): The unresolved spinning top leaves the outcome to the viewer's judgment—much like human beliefs surrounding what happens after death (reincarnation, judgment day, or total oblivion).

Definitive Endings (Memento, Dunkirk): Even when the plot concludes definitively, the deeper motivations driving the characters remain open to debate.

We project our own frameworks onto these stories—whether rooted in psychology, philosophy, fate,  spirituality. astrology, numerology, religious reasons, medical conditions, natural calamities, or unknown entity. The Prestige is no exception

Deconstructing The Prestige: A Philosophical Lens

Consider this pivotal statement made by Robert Angier:

"The audience knows the truth: the world is simple. It's miserable, solid all the way through. But if you could fool them, even for a second, then you can make them wonder, and then you... then you got to see something special... you really don't know?... it was... it was the look on their faces."

We can interpret this quote in many ways. Here is one interpretation: 

Viewed through a spiritual and philosophical lens, this quote reveals three core truths about existence:

The audience knows the truth: the world is simple. It's miserable, solid all the way through.

1. "The world is simple..."

At its core, the universe operates on a simple cycle: Integration, Sustenance, and Disintegration (creation, preservation, and decay). Everything that has a beginning inevitably has an end.

2. "...It's miserable..."

The human mind inherently craves permanence. It seeks to hold onto health, wealth, and youth, resisting the inevitable decay that comes with time. The friction between the mind's desire for eternity and the reality of impermanence brings suffering, sacrifice, and sadness.

3. "...Solid all the way through."

Despite the constant cycle of birth and death, Existence itself remains constant. It is the immutable foundation underneath all creation and destruction. Even before the Big Bang, being existed.

Forms shift, but the core essence never disappears:

  • A tree exists.

  • Cut down, the wood exists.

  • Burnt, the ash exists.

  • Merged with soil, the earth exists.

  • Absorbed by crops, our food exists.

  • Digested, energy exists.

This aligns directly with the Law of Conservation of Mass and Energy: matter and energy are neither created nor destroyed; they merely change form.

The Illusion of the Magic Trick

When we forget this fundamental nature of existence, the mind is easily tricked by the surface phenomena of change.

Consider the everyday miracle of biology: the food consumed for breakfast miraculously transforms into distinct body cells. The very same nourishment reorganizes to form eyes, ears, and nerves—each performing radically different functions, yet sustained by the exact same underlying existence.

It is this shift in form that tricks us, perfectly echoing the structure of a grand illusion:

"Every great magic trick consists of three parts or acts: 'The Pledge', 'The Turn', and 'The Prestige'. The first part is called 'The Pledge'. The magician shows you something ordinary... The second act is called 'The Turn'. The magician takes the ordinary something and makes it do something extraordinary... But you don't clap yet. Because making something disappear isn't enough; you must bring it back. That's why every magic trick has a third act, the hardest part, the part we call 'The Prestige'.

If we use nature as an analogy, we can break down this act as follows: 

Stage of the TrickThe Metaphor in NatureThe Reality of the Phenomenon
1. The PledgeThe SeedAppears ordinary at first glance, but holds all the potential for creation within it.
2. The TurnThe DisappearanceThe seed is buried in the earth, vanishing from sight to undergo transformation.
3. The PrestigeThe Tree / ForestUnder the right conditions, the seed returns as a sapling, grows into a tree, and eventually yields a full forest.

The seed goes through integration, encounters struggle, and disintegrates—yet the principle of existence never broke. The seed existed, the soil existed, the sapling exists, and the forest will exist.

The Ultimate Secret

The final monologue of The Prestige delivers a direct challenge to the audience:

"Now you’re looking for the secret, but you won’t find it, because of course, you’re not really looking. You don’t really want to work it out. You want to be fooled."

As long as we identify strictly with the temporary body-mind complex—which is bound to the cycles of birth, growth, and decay—we will constantly search for life's hidden secrets in the wrong places. We allow ourselves to be captivated by the illusion (the trick) rather than recognizing the underlying truth (the underlying existence).

To find the truth, we must look at the substratum—the unwavering foundation that remains present through The Pledge, The Turn, and The Prestige. That substratum is pure Existence, remaining unchanged through every transformation.

Conclusion

While this perspective views Nolan's masterpiece through a spiritual framework, it is ultimately just one of many lenses through which to appreciate the film.

Much like the cinema we consume, our personal views, interpretations, and beliefs undergo their own cycles of integration, sustenance, and disintegration. Navigating these shifting perspectives is, in itself, the core of the human experience.

Wednesday, July 18, 2018

The Whole or the Fullness is not concerned with religions

The Whole or the Fullness is not
concerned with  religions


From one religion's perspective, it could be true
that everyone should follow or convert to their religion
in order to establish their God's order in this world.
From another religion's perspective, it could be true
that everyone should be allowed to follow their own religion
in order to establish their God's order in this world.

For God's sake, how could both of these conflicting
positions can be true from their own perspectives?
How could Dvaitam, Vishishtadvaitam and Advaitam
can all be true in their own perspectives?
Either, they all could be true or all could be false
There cannot be in between unless I take a certain position

In a dream, all the characters or events are totally false
and immaterial and this attitude sets me (I AM) free
For a toddler who is listening to a fantasy story, all the
characters and events are totally true, no matter how
illogical the plot or content of the story is and this attitude
gives me (I AM) immense happiness listening to the story

Either totally false or totally true is possible only when
You consider dream or fantasy story as one single entity
If you dissect and divide the dream or fantasy story, then
the division of right and wrong, truth and false are inevitable
By looking at the dream or fantasy story as one single entity
I have an option to either totally accept it or totally renounce it

The truth is, you are the reality, in which all these dreams
and imaginations appear and disappear in the matrix of your
consciousness.  The appearances shines, thanks to the light
from your consciousness, you simply witness them and either
totally renounce all of them as false, the fleeting appearances
or accept all of them as the truth (as nothing but God)

The conflict arises only when some of them are considered
as the truth and the others as the false.  Remember, you cannot
consider certain portions of the dream or the fantasy story
as false and other portions as the truth and the divisions only
appears in the dream or in the fantasy and not outside of it
Therefore, it is either all or nothing and no in between.

Based on the vasanas, time to time, the thought, speech
and the action may continue to take a position and attempt to
divide the cosmos into truth and false, right and wrong, but
remember that too is nothing but appearance in your consciousness
You are the whole in which vasanas and its projections - thought,
speech and action are shined by the light of your consciousness

Bottomline, you either take all of them as the truth (as God) or take
all of them as the false (just an appearance you cannot hold on to)
It cannot be either partially true or partially false.  It is all or nothing
In either case, you stand as the whole for all (all creations)
or the whole for nothing (no creation at all), simply put, you
are the whole in which all the apparent divisions seem to exist. 

All the things, concepts, religions & interpretations - Dvaitam,
Vishishtadvaitam and Advaitam, can be taken as the truth,
as the same fullness is present as the substratum and pervades
all of them.  On the other hand, even if one or some of these are added
or removed, the fullness the Existence-consciousness principle (I AM)
remains as it is without any change, thus rest of them can be taken as false

This is beautifully explained in the following mantra on the fullness (Purnam),
Then there is no conflict about the things, concepts, religions and their
interpretations within oneself (Adhyatma), with the universe of objects
(Adhibhuta) and with the superintending Divinity (Adhideva).  The peace
(shanti three times) exists with all of them, by the attitude of appreciating
the presence of fullness in all of them or just taking only the fullness alone

Om poornamadah poornamidam poornaat poornamudachyate
Poornasya poornamaadaaya poornamevaavashishṣyate
Om shaantih shaantih shaantih

Sunday, August 7, 2016

Can there be two selves? Asks the Guru!

Can there be two selves? Asks the Guru!


I love myself; I hate myself;

I have to change myself; I have to realize myself!

Says the person, as if there are two selves (I and myself).

Can there be two selves? Asks the Guru!

Can there be a direct and simple question than this one?



The question is so direct that

It is not concerning anything but the self (I)

The question is so simple that

It is neither I need to have prior knowledge of any external things

Nor it has anything do with what I possess

The knowledge includes the language, math, science, all the ‘-logies’,

Relationships, scriptures, testaments and revelations.

The possessions include materials, concepts and philosophies



Thus, the question is applicable to anyone, without any exceptions

Let us contemplate and enquire!


Let us contemplate on our many selves.

There appears many selves claiming I am the male, I am the son,

I am the brother, I am the Employee and I am the father.

The list goes on and on and there is no end to it.

Acting as the basis of all these selves

There appears the body & mind identified self (Ego)

All other selves are derived from this Egoic self


Now, let us enquire if this ego is my true self?

The body identified self appears in the waking state and

The mind identified self appears both in the waking and the dream states

Egoic self and its derived selves are absent during the deep sleep state

But there is a continuity of self at all times

So, which self remains in all the three states?

Who am I then?


During the waking state, we need to ceaselessly enquire this egoic self

Enquiry comprises of paying complete attention to:

The egoic self’s emergence, movement, transformation and subsidence;

And the effects of this egoic self.

Let us enquire into the egoic self, its appearance and disappearance

And discover the substratum / the Self, from which the egoic self appears


Can there be two selves? Asks the Guru!

Can there be a direct and simple question than this one?

The most important question that can root out all the other questions

Yet, the mind that is habituated with the external knowledge and possessions

Doesn’t find this question as interesting, appealing and important

And does not want to pay attention to the self.


If this question is that of the life itself

And has the potential of discovering that we are already free

Let us contemplate and enquire!

Can there be two selves? Asks the Guru!


Can there be a direct and simple question than this one?

Saturday, July 23, 2016

Benevolent / Monstrous Wave

Benevolent / Monstrous Wave

I desperately wanted to reach the shore

I clearly see that, with my current strength and power,

It would be impossible to touch the coast.

All of a sudden, I found a big wave gently caressing and pushing me towards my goal

Thanks to the big wave, with this momentum, I believed I can.

As I continued the journey three quarters of my goal,

The gracious big wave collapsed and disappeared in the ocean floor.

I can't accept the fact such a thing could happen to a benevolent wave!

In my short span of life as a wave,

I had witnessed, a giant monstrous wave far away from me that devoured many waves.

To my bewilderment this dreadful wave reached the shore successfully. 

Even after several calculations and justifications,

It was unfathomable for my mind to settle down with these two incidents.

My mind has gone berserk, was restless and found it difficult to come to terms.

While the mind is afflicted with suffering,

My journey towards the shore didn’t stop for a moment, but continued!

Suddenly, I find that, I am graciously caressing and

Pushing a wave before me, towards the coast.

Instantly, I became the benevolent wave.

Wait a minute, can I be proud of myself?

I didn’t do anything really, things are happening in its own course.

How can I claim myself as the benevolent or monstrous?

On the same token, how can I judge others?

Who am I really?  What are all these so called actions?

The waves that are appearing in the water, seemingly perform actions

As the ocean, I remain there all the time, while the waves come and go,

Waves embrace and fight with each other in the plane of space and time,

With seemingly experiencing the resultant cause and effect.

In the grand scheme of Ocean,

Can there be a wave that is independent of Ocean?

Can a wave perform an action independent of Ocean?

If that is the case, how can a wave be judged as a benevolent or a monstrous?

Both the ballet and hip-hop movements appear and disappear in the ocean floor.

The mind cannot fathom these movements as they continuously change and come to an end.

Instead, focus the attention and be aware of the changeless behind all these movements. 

Wednesday, October 29, 2014

Adiye Adiye - Tamil Song from the movie Kadal - The attitude, feelings and experiences of a disciple who have surrendered to the Guru

Movie: Kadal 

Song: Adiye Adiye


Background of the Song:  This song is a love song between Gautham Karthik and Thulasi Nayar in the Tamil movie Kadal.  Even though this song is meant to be a Love song between the hero and heroine in the movie, from a spiritual context, it really fits into the characteristics of a disciple towards the Guru.  This song depicts the attitude, feelings and experience of a disciple, in a sequence of steps, who have surrendered to the Guru.    The song is written by Madhan Karky.  The music by A R Rahman eloquently describes the temperament of the disciple.  The singer Sid Sriram expresses the heart and soul of the disciple beautifully.  The following points are the highlight of this song.
  • A disciple surrenders to a Guru and gets initiated and his limited mind opens up.
  • The surrendered disciple asks the Guru where he is taking him to.
  • The surrendered disciple says that he couldn't figure out the Samsara and will follow him like a kid goat.
  • Guru says to him "YOU ARE THAT (BRAHMAN)" and disciple wonders about this impossibility
  • Disciple is frightened by his own mental impressions (vasanas)
  • But by Guru's grace he transcends (some of) them
  • Now, the disciple says to Guru now I understand that you are taking me to my liberation
  • Disciple explains how Guru has helped him to experience the Truth
  • Disciple asks the Guru, but after coming out of the experience and if I go back to the old ways (unable to keep it permanent), will you leave me struggling?
  • The Disciple will continue to follow the Guru until he is liberated.
Legend:        Spiritual Contemplation                   Transliteration                                  

'The disciple surrenders to Guru, Guru initiates the disciple and as a result his limited mind is opened
மனச தொறந்தாயே நீ
எங்க இருந்து வந்தாயோ நீ
manasa thoranthaye nee
engirinthu vanthaayo nee

'Since the disciple has surrendered he asks the Guru, where HE is taking him, the answer comes in later lines
அடியே அடியே
என்ன எங்க நீ கூட்டிப் போற
அடியே அடியே
எங்க நீ கூட்டிப் போற
என்ன எங்க நீ கூட்டிப் போற
adi ye adi ye
enna enge nee kootti pora?
adi ye adi ye
enge nee kootti pora?
enna, enge nee kootti pora?

'Similar to Pallankuzhi game, I do not understand the path of this Samsara that has many twists, turns and rules (karmic law, pavam & punniyam, dharma & adharma, right & wrong).  I tried my best and failed. I am imperfect and have erratic behaviors.   I am sure you can save me.  I have surrendered to you.  So I am following you like a kid goat
பல்லாங்குழி பாத புரியல
உன்ன நம்பி வாரேனே
இந்த காட்டுப் பய ஒரு
ஆட்டுக் குட்டி போல உன் பின்னே சுத்துறனே (2)
pallaankuzhi paadha(i) puriyala
onna nambi vaareney
indha kaattu paya oru aattukutti pola
u(n) pinne suthureney  (2)

'Since the disciple has surrendered, he asks the Guru, where HE is taking him, the answer comes in later lines
அடியே அடியே
என்ன எங்க நீ கூட்டிப் போற
adi ye adi ye
enna enge nee kootti pora?

'Hey Guru, where are you from?  You are saying, I do not have limitations and “YOU ARE THAT (BRAHMAN)”.  Is that possible? This is similar to asking a fish to fly by just drawing wings to it.  People around me reminds about my limitations all the time, but you are saying I am the substratum itself, without limitations, where are you from (are you crazy)?    
மீன தூக்கி ரெக்க வறஞ்ச
வானம் மேல நீ வீசி எறிஞ்ச
பறக்கப் பழக்குறியே
எங்கிருந்து வந்தாயோ நீ
meena thooki rekka(i) varanja
vaanam mele nee veesi yerinja
parakka pazhakkuriye
engarunthu vanthayo nee

'Since the disciple has surrendered he asks the Guru, where HE is taking him, the answer comes in later lines
அடியே அடியே
என்ன எங்க நீ கூட்டிப் போற ( 2 )
adi ye adi ye
enna enge nee kootti pora? (2)


'You have shown me how to see my own vasanas (mental impressions) (Refer to Siva Puranam by Manickavasagar and Abirahmi Andhadhi by Abirahmi Pattar).  When I watch how these mental impressions put me into compulsive actions and they frighten me because I am bound by that. 
கண்ணால கண்ணாடி செஞ்சு
என் அச்சத்த காட்டுறியே
kannaala kannaadi senju
en achaththa kaatturiye

But by your grace, you are removing the vasanas without trace, revealing the pure heart
என் தூசி துரும்பெல்லாம் தட்டி
உள்ளம் வெள்ளை அடிக்கிறியே
en thoosi thurumbella(m) thatti
ullam vellai adikkiriye

'Since the disciple has surrendered he asks the Guru, where HE is taking him, the answer comes in next lines
அடியே அடியே
என்ன எங்க நீ கூட்டிப் போற ( 2 )
adi ye adi ye
enna enge nee kootti pora? (2)    

'Here the disciple answers where the Guru is taking him.  Guru is taking away from Samsara to Liberation. It is like joining the earth to the SKY through rainbow.  Only you can do this. 
ஒ பூமி விட்டு சொர்கத்துக்கு
நீ வானவில்லில் பாத விரிச்ச
oooh bhoomi vittu sorgathukku
nee vaanavillil paadha(i) viricha

'How does the Guru do that?  The disciple has surrendered his mind and constantly contemplates on Guru and follows him like a kid goat. With the grace of the Guru, the mind becomes strong like a tight rope.  When they are simply lose threads it cannot be useful.  But when these threads are joined to form a tight rope it become useful utilitarian to lift something.  Similarly, when the mind is scattered in many directions then it cannot concentrate.  But with a single thought of Guru the mind is strengthened and the disciple experiences the Truth and the Guru takes him towards liberation. 
மனசக் கைறாக்கி
இழுத்து போறாயே நீ
manasak kayiraakki
izhuthu poraaye nee

'Even after experiencing the Truth, the mind may slip away and dwell in Samsara, until Sahaja Samadhi is reached. If that happens will you leave me Guru? (Refer to Kaivalya Naveneedam verse, Guru’s response where the disciple asks the Guru what he can offer to Guru for making him to realize the Truth and Katha Upanishad – Chapter 2, Section 3 verse 11).
சொர்க்கம் விட்டு பூமி வந்தால்
மீண்டும் கிழக்கில் சூரியன் வந்தால்
நான் விழிச்சு பார்க்கையில
கலைஞ்சு போவாயோ நீ
sorga(m) vittu bhoomi vandhaal
meendu(m) kizhakkil sooriyan (va)ndhaal
naan vizhichu paakayile
kalanju povaaayo nee

The answer is not given in the above song.  Obviously, the disciple has tasted the nectar and would be following the Guru like a kid goat until the liberation is attained.